This is an instalment of an autobiographical series. For more information on the series and a list of instalments so far, see right.
NB This is yet another version of this post – a third and, I hope, final one (published 5 September).
Meanwhile I was still working freelance from home, copy-editing and proofreading books. I liked the independence but the work was beginning to tire me. It made my brain ache as it was too intellectual. I might once have been a brain on legs but I was more than that now – or so I hoped.
I worked for several ‘Mind, Body, Spirit’ (MBS) publishers as that was a genre starting to be popular and was something I knew a little about and was interested in.
Even so, during the course of my work I kept coming across words I didn’t know and couldn’t find in any dictionary, just as ‘reiki’, ‘feng shui’ and ‘tofu’.
Someone should write a dictionary of all these new words, I thought, but no one appeared to be doing so, and eventually I realised that someone was me.
From what I already knew, I put together a synopsis and wrote some sample entries, for what I called a New Age Dictionary, ‘new age’ being a term that was increasingly used to describe the new MBS movement. I envisaged it as a sort of ‘devil’s dictionary’, not as scathing as Ambrose Bierce’s, but slightly tongue-in-cheek nonetheless.
Three publishers were interested and I chose the one which seemed the most honourable and the least likely to interfere with what and how I wrote. However, they wanted me to call the book an encyclopaedia rather than a dictionary and I agreed, not realising how much that title was going to change the book’s content and how much work it was going to mean. I asked for a year in which to write it.
And so my New Age Encyclopaedia was born.
Because the book was now an encyclopaedia, I felt duty bound to include a whole array of subjects, from complementary health to alternative, Eastern and native spirituality, and set off on my quest for enlightenment.
I found a small MBS section in Exeter library and a shop in Exeter’s Fore Street - a scruffy hill outside the city centre where the independent shops lurked and which Frog and I called Exeter’s Left Bank. The shop, called Evolution, specialised in all things esoteric and had a large section of new and used MBS books. Cheryl worked there sometimes, both on the shop floor and as a psychic.
Frog and I also increased our visits to the Somerset town of Glastonbury which we already loved for its vegetarian cafes, its dramatic tor (hill) and the colourful array of ageing hippies who sold their wares on the pavements. Frog called them ‘acid’ casualties, acid being the hallucinogenic drug LSD which I’d never dared take – I didn’t trust my own sanity. Why would I want to make the world any more scary and strange than it was already? – but Frog had several times and survived, apparently.
Glastonbury had been a spiritual centre for thousands of years, first pagan then Christian, and claimed to be the site of Avalon, the mysterious island where King Arthur was buried. It was also situated at a point where many powerful ‘leys’ converged.
Leys are straight lines which run between prehistoric sites and geographical features, thought to have been created as route markers or to mark energy flow. I knew about them from Frog, who had several books on the subject and a collection of maps which he’d overlaid himself with a gridding of this mysterious phenomenon.
First I needed to find out where the term ‘new age’ came from.
The story began, it seemed, in the late nineteenth century when a group of people who called themselves ‘theosophists’ became interested in the esoteric (secret) and mystical traditions which they considered lay behind both Eastern and Western religions.
At the same time a group called The Hermetic Order of the Golden Dawn was reviving Western occult (hidden) practices such as witchcraft, tarot, magic and astrology. The society was hermetic (closed) because most of the practices were considered deeply wrong and counter to Christianity, if not illegal. (Witchcraft for instance didn’t become fully legal in the UK until 1951.)
According to astrology the Earth, because of its wobble, moves to face a different ‘sign’ (arrangement of stars) of the Zodiac (star belt) every two thousand years or so. Round about now (give or take a few centuries) we move from the Age of Pisces to the Age of Aquarius.
During the Age of Pisces, institutions, religions and centralised power dominated. During the Age of Aquarius, we will have greater freedom and equality, more connection to nature and each other, and an emphasis on individual spirituality.
If only, I thought.
None of this was of course exactly new as it had been a large part of the 1960s’ ‘counterculture’. Frog and I had unfortunately only been in our teens and still living at home at the time so unable to participate fully but the influences were flying around and we’d both explored them as much as we could. I’d done it in secret as usual through books, and Frog through books and music.
During the 1970s I’d branched out through travel and Frog through drugs – as we put it. When we met we had one book in common - Aldous Huxley’s Doors of Perception, an account of his experiences with the hallucinogenic drug LSD, something I (unlike Frog) only knew about in theory.
And then during the 1980s and ’90s we’d been busy marrying, working and setting up home.
Now, I could explore the whole subject in more depth and, with Cheryl’s help, put some of it into practice.
According to astrology the Earth, because of its wobble, moves to face a different ‘sign’ (arrangement of stars) of the Zodiac (star belt) every two thousand years or so. Round about now (give or take a few centuries) we move from the Age of Pisces to the Age of Aquarius.
During the Age of Pisces, institutions, religions and centralised power dominated. During the Age of Aquarius, we will have greater freedom and equality, more connection to nature and each other, and an emphasis on individual spirituality.
If only, I thought.
None of this was of course exactly new as it had been a large part of the 1960s’ ‘counterculture’. Frog and I had unfortunately only been in our teens and still living at home at the time so unable to participate fully but the influences were flying around and we’d both explored them as much as we could. I’d done it in secret as usual through books, and Frog through books and music.
During the 1970s I’d branched out through travel and Frog through drugs – as we put it. When we met we had one book in common - Aldous Huxley’s Doors of Perception, an account of his experiences with the hallucinogenic drug LSD, something I (unlike Frog) only knew about in theory.
And then during the 1980s and ’90s we’d been busy marrying, working and setting up home.
Now, I could explore the whole subject in more depth and, with Cheryl’s help, put some of it into practice.
To be continued . . .

